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Protestants and political power

Because of their theological and cultural background, Protestants were devoted to such democratic ideas as were embodied in the republican system. Since they had been favourable to the liberal system...

The Empire

Generally speaking, Protestants were in favour of the Revolution : it had granted them religious freedom and equality of civil rights. As a result, they had no difficulty in accepting first...

The Restoration (1814-1830)

The Constitution of 1814 had its ambiguities ; on the one hand, it guaranteed State protection of all denominations, yet it also declared Roman Catholicism to be « the State religion ». The...

The July monarchy (1830-1848)

Generally speaking, Protestants had no difficulty accepting the July Monarchy ; it began to consider them as ordinary citizens, since Roman Catholicism had once more become the « religion of the majority...

The Second Republic (1849-1852)

Protestants reacted in various ways to the Revolution of February 1848. Aware of the dire poverty of the people, many welcomed it. Others remained wary of the danger of socialist ideas.

The Second Empire

The Protestant attitude towards Louis-Napoléon and the Second Empire was ambiguous. Generally speaking, the regime seemed too authoritarian and clerical, at least in its early years. Nevertheless it relaxed the...

The Third Republic (1871-1940)

Most Protestants were favourable to the Third Republic and strongly influenced its beginnings. Several intellectuals were attracted by Protestantism and for some, the “protestantisation” of France was, they felt, the...

Protestants and Public Education

During the XIXth century, the July Monarchy and the Third Republic were the two significant periods of intense Protestant participation in the development of the public education system that had initially...

The Protestants and the Dreyfus Case

Many Protestants took sides in favour of Captain Dreyfus. Some will even take an active part in the movement that will allow the re-examination of the process, such as Scheurer-Kestner,...

Anti-Protestantism

The end of the XIXth century was marked by an anti-Protestantism accentuated by the Dreyfus case and opposing Catholics and Protestants, while the right wing anti-republicans denounced a « Judaeo-Protestant alliance ».

The Huguenot cross

A sign of recognition among the Reformed, the Huguenot cross appeared only one century after the Reformation was established in France.

Les tombes protestantes

La Réforme a introduit l’idée que le lieu d’ensevelissement est indifférent. Elle répudie tout culte rendu aux morts. Aucune cérémonie funèbre n’est prévue, le pasteur n’assiste pas à l’ensevelissement. Les...

Service organisations

As they came to be recognized once more as having their place in society, the Protestants strove to actively consolidate such recognition with concrete commitments.

Bible Societies

The Reformation required that every believer should be capable of reading the Bible. One of the main concerns of the leaders of re-established the Protestant Church was to make this...

Missionary Societies

Missionary work started by the French Protestants in the nineteenth century was divided into two categories : the one targeting non-Christian people and thus more or less related to French colonial...

Service organisations for the aid of pastors

Once the official recognition of the Protestant Church acquired, practical means had to be provided for. No wonder the issue of pastors’ living conditions arose soon after.

Charity organisations

Many Protestant service organisations were created in the nineteenth century, and this for a variety of reasons. First and foremost, a very active compassion of all who were rejected by...

Service organisations in favour of the younger generations

At the beginning of the Third Republic, Protestant youth work expanded rapidly. It was meant to give underprivileged young men and women, constantly at the mercy of the numerous transformations...

Social aid services

After the 1848, Revolution and above all after the Commune, the Protestant community which included rich industrialists and bankers, turned their attention to the working class and the younger generations....

The concern for youth

After1848, student life became more specifically organized. Associations were created to protect the young.