The Mennonite Churches

The Lutherans drew their name from Luther, the Calvinists (the Reformed Church) from Calvin and the Mennonites from Menno Simons (1496-1561), a Dutch priest who joined the Anabaptists in 1536. Menno Simons was the spiritual leader of little groups of believers who survived in secret, with great difficulty, after many years of persecution.

The movement really began in Switzerland around 1520. In Zurich, there was a dispute about the best way of promulgating the ideas of the Reform movement : some people, like Zwingli, wanted the civil authorities to be involved in the running of the Church. Others were opposed to this ; they considered that the evangelical principles of the New Testament implied the separation of Church and State and the baptism of believers.

In spite of the decree issued by the town council of Zurich, Conrad Grebel, one of the leaders of the radical group opposed to Zwingli, baptized an adult believer on 21st January 1525. This took place in the presence of some other “brothers”, in a private house. It led to his being sentenced to life imprisonment by the authorities but he managed to escape. The baptism was the cause of a definitive split with Zwingli, and from then on the Mennonites were called Anabaptists or the “rebaptisers”.

• The authority of the Scriptures;
• God’s Word revealed to mankind;
• Baptism only performed after a confession of faith and statement of personal commitment by the believer;
• Faith in God more important than obedience to the State;
• Renunciation of violence and military service;
• Renunciation of swearing an oath;
• The believer must love his neighbour and help other believers.

As they were outlawed and persecuted in Switzerland, the Anabaptists sought refuge all along the Rhine valley, wherever people were willing to receive them. Several Anabaptist communities were know to have settled both in Strasbourg and throughout Alsace, from the XVIth century onwards. They remained there until the end of the XVIIth century.

Towards 1690, in Sainte-Marie-aux Mines, one of the “elders”, Jacob Amman, considered that the Mennonite communities were no longer faithful to the biblical principles of their founders. He called for a return to a simple life in opposition to the values of the world around them. A schism could no longer be avoided between the conservative Amish members and the more liberal Mennonites – almost all the Mennonite churches in eastern France became Amish.

They got into more trouble because they refused to take an oath or to fight. There were several waves of emigration to the United-States. The Alsatian Amish left the country, but those who remained in France gradually renounced Amish traditions and their strict costume.

The Churches are congregationalist, independent and sovereign in their Church structure and community. Usually, the spiritual life of each Church is led by a group of elders, preachers and deacons who are elected by all members of the community. Some Churches (7 in 2006) have full or part time pastors who receive a stipend. Other Churches manage with lay volunteers. The ministry of women is gradually being recognized. The separate Churches are grouped together in the Association des Eglises Evangéliques Mennonites de France (Association of Evangelical Mennonite Churches of France), which runs all their activities and charities.

• Comité de Mission mennonite française : today they support and send out missionaries to Laos, Burkina Faso, China and to Chad.
• Charities : Les Amis de l’Atelier in Châtenay-Malabry (Hauts-de-Seine), l’Association du domaine Emmanuel in Hautefeuille (Sarthe), l’Association Fraternelle Mennonite et Servir Valdoie (Territoire de Belfort), who care for the handicapped, underprivileged children, the elderly…
• Emergency Aid : this gives help to the victims of famine and natural disasters such as flooding or earthquakes.
• Training : the Centre de Formation in Liestal (Switzerland).
• Centre mennonite d’étude et de rencontre in Saint Maurice (Val-de-Marne).
• Commission de Jeunesse – Joie et Vie (Mulhouse, Haut-Rhin) : this association organises “colonies de vacances”, (camps for children and teenagers), holidays for young adults and the elderly, training courses, special themed weekends, choirs…
• Editions mennonites Montbéliard (Doubs) : these publishers issue the monthly magazine Christ Seul and three-monthly publications about particular subjects.
• Association française d’histoire anabaptiste mennonite, in Ingersheim (Haut-Rhin) ; this association gathers together all the information about Mennonite assemblies. The annual publication : Souvenance Anabaptiste.

For a long time, the Mennonites were country people who were quite happy working on the land and living a simple life. However, by the beginning of the third millennium, there are not many farmers left : the Mennonites have come out of their isolation and learned to adapt to today’s society.

In France, there are about 2050 Mennonites, in 32 Churches – most of these are in the east of France but there are 3 in Paris.

Throughout the world (2003 data) there are 450,000 in Africa, 208,000 in Asia, 139,000 in Central and Southern America, 450,000 in the United States and Canada, 530,000 in Europe, making around 1,300,000 in all.

The International Mennonite Conference gathers together Anabaptist and Mennonite groups from all over the world.

Talks are going on between the Mennonites and the Federation of French Protestants.

In Alsace-Moselle there is also dialogue with the Eglise de la Confession d’Augsbourg d’Alsace et de Lorraine (ECAAL) and in 1984 both Churches adopted decisions that had been made.

• Éditions mennonites, 3 route de Grand-Charmont, F-25200 Montbéliard;
• Centre mennonite d’études et de rencontre, 13 rue du Val d’Osne, F-94410 Saint-Maurice;
• Association française d’histoire anabaptiste mennonite, 9 rue du Château Geisberg, F-67160 Wissembourg.