Abraham was born in Tours and he was brought up as a Calvinist. His father, Louis, was a Calvinist tailor, born in the Duchy of Clèves near Kranenburg, a region situated near the Dutch border, but now in Germany. However, his mother, Marie Martinet, was a Cathholic. He married Catherine Sarrabat, the daughter of a clockmaker in Tours, in 1633 and settled in Paris shortly afterwards, where he worked for the engraver Melchior Tavernier, who was also a Huguenot. He engraved the portrait of Jacques Callot, who gave him much advice. He made many engravings, (about 1500 prints, mostly etchings) and these were of many different types : portraits, allegories, “genre painting”, religious scenes, engravings of plants for the collection called “The King’s Plants”. He liked to transpose scenes from the Gospel into contemporary settings in France, for example in the series Parable of the Wise Virgins and the Foolish Virgins or that called The Prodigal Son.
The Royal Academy of Painting and Sculpture
Abraham Bosse was appointed to teach the rules of perspective when the Royal Academy of Painting and Sculpture opened its doors. However, he was of a temperamental, highly-strung nature, prone to bouts of anger and for this reason he had to leave the institution. While teaching there he had vehemently opposed Charles Errard, Charles Le Brun and Henri Testelin.
Abraham Bosse worked a great deal as a theorist. He wrote several treatises which were inspired by the theories on perspective written by the geometrician, Desargues. The fact that some of these were translated into several languages, some as late as the XVIIIth century, shows that they were considered valuable references. For example, A treatise on different methods of copper- plate engraving.(1645), A treatise on the theories of flat projection and perspective as taught in the Royal Academy (1665), The Painter “converted” to the precise and universal rules of his art (1667).
- BLUM André, L’œuvre gravé d’Abraham Bosse, Morancé, Paris, 1924
- JOINT-LAMBERT Sophie et PREAUD Maxime (dir.), Abraham Bosse : savant graveur, Exposition Paris BNF et Tours, Musée des Beaux-Arts, Bibliothèque Nationale de France, Paris, avril-juillet 2004, p. 368
- LE BLANC Marianne, D’acide et d’encre, Abraham Bosse (1604?-1676) et son siècle en perspectives, CNRS Editions, 2004, p. 317
- WEIGERT Roger Armand, Bosse Abraham : le peintre converty aux précises et universelles règles de son art : Sentiments sur la distinction des diverses manières de peinture, dessin et gravure, Hermann, Paris, 1964, 1
Pierre Jurieu (1637-1713)
Pierre Jurieu was a pastor of the “refuge” and defended the rights of the people in the kingdom of Louis XIV.
Pierre Bayle (1647-1706)
Pierre Bayle can be seen as a forerunner of the Age of Enlightenment because the concept of tolerance was of great importance to him and, a true scholar, he specialized in historical criticism.
Sébastien Bourdon (1616-1671)
Sébastien Bourdon is the most well known of the Protestant painters of the XVIIth century. He started life in Montpellier and later moved to Paris, where he received some major commissions and was also a co-founder of the Academy, with other Protestant artists. Another important event in his career was when he went to Stockholm, at the invitation of Queen Christine of Sweden. He remained a prominent personality in the Parisian circle of Protestant artists all his life.
Isaac Moillon (1614-1673)
Isaac Moillon belonged to a large family of Protestant painters in Paris – they worked in Saint-Germain-des-Prés.
Louise Moillon (1610-1696)
Louise Moillon was from a Protestant family and became one of the most well known still life painters of her time. Sadly, her old age was darkened by the Revocation and the dreadful consequences it had on her personal life.