The Second Empire
The Protestant attitude towards Louis-Napoléon and the Second Empire was ambiguous. Generally speaking, the regime seemed too authoritarian and clerical, at least in its early years. Nevertheless it relaxed the consistorial pressure on the administration of Protestant communities.
Partisans and opponents
The Protestant attitude towards Louis-Napoléon and the Second Empire was ambiguous and mirrored this style of Bonapartism and its revolutionary as well as conservative attitudes : for some (in the West and South-West of Fance) Bonapartism was synonymous of anti-clericalism and religious freedom, while for others, (in the South-East) the rising alliance between Throne and Altar had to be resisted ; Protestants who remembered the White Terror greatly contributed to creating the image – long associated with the electoral preferences of this Huguenot territory – of the « red South ».
Protestants, as a whole of rural origin, were hostile to clericalism and suspicious of the Catholic aristocracy who tended to dominate rural social life in some parts of the country. For the Huguenot bourgeoisie likewise, the regime remained too authoritarian and clerical – and this in spite of the presence of Haussmann, a Lutheran, as the Paris Préfet, and of Achille Fould, a Jew converted to Protestantism, as Minister of Finance.
While the Catholic clergy remained hostile to political liberalism, condemned by the Vatican in 1864 (Encyclical Letter Quanta cura et Syllabus), Protestants remained « Orleanists », and therefore of a liberal tendency.
Under the Second Empire however, the consistorial organization of the Protestant Church was somewhat relaxed. During the same period, the Italian policy of Napoléon III perturbed the temporal power of the Pope, thereby causing a radicalisation amongst Catholics. Moreover, in regions where the Huguenot community was important, the authorities were often shrewd enough to present members of the Reformed Church as candidates for the elections. The general elections of 1869 were held in a climate of freedom, and the Protestant vote for the restored Republican Party was motivated more by anti-clericalism and a real desire to defend the Protestant community than by any sympathy for left-wing ideas.
During this period, some Protestants, such as Jean-Jules Clamageran and Edouard Scherer, joined the ranks of active republicans. As for Ferdinand Buisson, he was in Switzerland.
Associated tours
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The Protestants and French political life in the 19th century
The French Revolution enabled the Protestants to be reinserted into political life and the administration. The vitality of the Protestant community was evident throughout the19th century, especially with two highlights:...
Associated notes
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Church organisation
Initially, Reformed Churches were not institutionalised, but as from 1555, throughout Kingdom of France, they progressively conformed to the pattern Calvin had organised in Geneva. -
Ferdinand Buisson (1841-1932)
One of the main inspirers of school legislation of the third republic, Ferdinand Buisson was a French politician in favour of laity, co-founder and president of the Human Rights League,... -
Georges Eugène Haussmann (1809-1891)
Prefect of the Seine under the Second Empire. -
Adolphe Monod (1802-1856)
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The Empire
Generally speaking, Protestants were in favour of the Revolution : it had granted them religious freedom and equality of civil rights. As a result, they had no difficulty in accepting first... -
The July monarchy (1830-1848)
Generally speaking, Protestants had no difficulty accepting the July Monarchy ; it began to consider them as ordinary citizens, since Roman Catholicism had once more become the « religion of the majority... -
The Second Republic (1849-1852)
Protestants reacted in various ways to the Revolution of February 1848. Aware of the dire poverty of the people, many welcomed it. Others remained wary of the danger of socialist ideas.